Tonight’s Black History Month post is about another forgotten moment in eastern North Carolina's civil rights history: a historic voting rights movement in Halifax County, N.C., in 1964. It was called the Halifax County Voters Movement. I stumbled on it when I was going through some of my old notes from The Carolina Times, the African American newspaper that has been published in Durham, N.C., since 1921.
Today my Black History Month tour of eastern North Carolina's civil rights history continues with a look at Washington, N.C. in the 1960s and '70s and the words of Joan Little, a young African American woman at the center of one of the most controversial human rights trials in 20th-century America.
When it comes to the history of the civil rights movement in eastern North Carolina, my deepest sympathies and respect have always been with the local men and women that stayed in their hometowns, come hell or high water, and worked to make this a better world. One of those people is the topic of my “Black History Month” feature today. His name was William Claudius Chance, Sr., and he was born in Parmele, in rural Martin County, N.C., on the 23rd of November 1880.
A friend sent me a new book called A Bound Woman is a Dangerous Thing: The Incarceration of African American Women from Harriet Tubman to Sandra Bland. The author is a black poet, scholar and Air Force veteran named DaMaris B. Hill and her book—her soul stirring and deeply moving book— is part poetry, part history and part memoir.
Here on Martin Luther King, Jr. Day, I thought I’d share a historical document from one of the most famous civil rights events in American history, the campaign to end racial segregation in Birmingham, Alabama-- and also talk a little about Dr. King's visits to North Carolina.
My daughter Vera Cecelski just told me that Historic Stagville in Durham County still has a few tickets left for its Jonkunnu Lantern Tour! The Tour will include a Jonkunnu procession featuring incredible local drummers, some amazing dancers and lots of schoolchildren and it’s this Saturday, December 8th, at 5:15 PM! You can get tickets by calling (919) 620-0120.
Last Sunday, on September 2nd, my wife and I attended a wonderful celebration of the Hyde County school boycott’s 50th anniversary. We gathered in the old Davis School’s gymnasium in Engelhard, a fishing village on Far Creek and it was an unforgettable day: full of storytelling and memories, good food and much fellowship.
Before I went to Hyde County and wrote Along Freedom Road, I think I thought the civil rights movement happened some place besides eastern North Carolina.
This is the 5th part of a series celebrating the 50thanniversary of the Hyde County school boycott, a remarkable chapter in the history of America’s civil rights movement and the subject of my first book, Along Freedom Road. Today, I re-visit a shoot-out with the Ku Klux Klan that demonstrated how profoundly Hyde County had changed during the school boycott.
As I look forward to the celebration of the Hyde County school boycott's 50th anniversary this weekend, I am remembering how much Golden Frinks and the county's black activists taught me about the history of the civil rights movement in America.
This is the 3rd part of a series celebrating the 50thanniversary of the Hyde County school boycott, a remarkable chapter in the history of America’s civil rights movement and the subject of my first book, Along Freedom Road. Today-- an elderly teacher named Letha Selby launches the school boycott
This is the 2ndpart of a series celebrating the 50thanniversary of the Hyde County, N.C., school boycott, a remarkable chapter in the history of America’s civil rights movement and the subject of my first book, Along Freedom Road
This is the 1st part of a series celebrating the 50th anniversary of the Hyde County, N.C., school boycott, a remarkable chapter in the history of America’s civil rights movement and the subject of my first book, Along Freedom Road
This is my 9th (and second to last) post in a special series that I am calling “The Color of Water.” In this series, I am exploring the history of Jim Crow and North Carolina’s coastal waters, including the state’s forgotten history of all-white beaches, “sundown towns,” and racially exclusive resort communities. Today—civil rights activists take on Jim Crow swimming pools and the beaches.
This is part 7 of my special series called “The Color of Water.” In this series, I’m exploring the history of Jim Crow and North Carolina’s coastal waters, including the state’s forgotten history of all-white beaches, “Sundown towns,” and racially exclusive resort communities. Today-- African American and Indian beaches.
As I explored the history of Jim Crow on North Carolina’s coast, I discovered something else important: black and Indian people often found a way to the sea and our other coastal waters, despite “sundown towns,” despite signs that read “No N--- after dark” and despite oceanfront resorts that didn’t allow them to go swimming or walk on the beach.
Tom and Bland and I and all the good people who are sharing this voyage on the Belle of Washington with us are now looking ahead to Edenton, our next port of call, and Edenton for me has always been and remains, far and away above all else, the town of Harriet Jacobs.
I want to conclude my look at runaway slave advertisements from Albemarle Sound with another love story. This one comes from Chowan County, where the Belle of Washington will dock tonight.
The second runaway slave advertisement that I want to talk about concerns an enslaved man from Bertie County, N.C., his love for his wife and a long and impossible journey.
As we begin the next leg of our voyage on the Belle of Washington, I thought that I’d conclude my look at runaway slave advertisements with three stories from the Albemarle that I found especially moving.
Now I’d like to share a few of the runaway slave advertisements from Nixonton with you. I thought about them as I prepared for our voyage on the Belle of Washington because I remembered that there were some especially interesting ones that refer to that old seaport on the Little River.
Welcome back to the Belle of Washington. We left Elizabeth City early this morning and came down the lovely waters of the Pasquotank River. Now we're passing the Little River and, up on its northern shore, the little hamlet of Nixonton. I’ll say more about Nixonton’s history in a second, but first I think this is a good time and place to talk about runaway slave advertisements because there are some especially interesting ones that refer to Nixonton.
I found the letter in the W. E. B. Du Bois Papers at the University of Massachusetts- Amherst. It was dated 22 April 1918 and was from Miss Mary C. Euell of Wilson, N.C. She had written the great African American scholar and activist to tell him about “my trouble here in Wilson.”
Friday night, February 23. I am writing these words at the old Booker T. Washington High School in Rocky Mount, N.C. A very special event is happening here tonight. More than half a century ago, on November 27, 1962, the Rev. Dr. Martin Luther King, Jr. gave a historic speech in this school’s gymnasium, only a few feet from where I am sitting now.
I can’t tell from Benjamin Labaree’s journal with total confidence, but the incident of the runaway slave and the miller in Trenton that I discussed in my last post may have been part of the white panic that spread across the North Carolina coast in the summer of 1821. Historian Guion Griffis Johnson discussed the panic in her classic book, Ante-bellum North Carolina: A Social History.