What touched me most deeply in Maury York’s remarkable new article on the history of school desegregation in Franklin County, N.C. are the stories of the African American parents who first sought to send their children to previously all-white schools.
Today my Black History Month tour of eastern North Carolina’s civil rights history concludes with a look at Pamlico County and a historic civil rights lawsuit that was filed in 1951. Few people today remember this part of our history, but African American citizens in the little coastal village of Oriental filed one of the first lawsuits in the U.S. calling for black and white children to go to school together.
When it comes to the history of the civil rights movement in eastern North Carolina, my deepest sympathies and respect have always been with the local men and women that stayed in their hometowns, come hell or high water, and worked to make this a better world. One of those people is the topic of my “Black History Month” feature today. His name was William Claudius Chance, Sr., and he was born in Parmele, in rural Martin County, N.C., on the 23rd of November 1880.
Tonight I am a long way from home. My wife and I came to Japan so that I could give lectures at Senshu University in Tokyo, but now that I am done there we are exploring the country for a few days. Guided by a Japanese friend, we have visited ancient Buddhist temples, hiked to a mountaintop Shinto shrine and explored back alley shops where a single family has made a certain kind of cookie or indigo dye or sake for centuries. Today we are in Hiroshima, where we visited memorials to the victims of the atomic bomb that fell on the city on August 6, 1945.
Before I went to Hyde County and wrote Along Freedom Road, I think I thought the civil rights movement happened some place besides eastern North Carolina.
This is the 5th part of a series celebrating the 50thanniversary of the Hyde County school boycott, a remarkable chapter in the history of America’s civil rights movement and the subject of my first book, Along Freedom Road. Today, I re-visit a shoot-out with the Ku Klux Klan that demonstrated how profoundly Hyde County had changed during the school boycott.
As I look forward to the celebration of the Hyde County school boycott's 50th anniversary this weekend, I am remembering how much Golden Frinks and the county's black activists taught me about the history of the civil rights movement in America.
This is the 3rd part of a series celebrating the 50thanniversary of the Hyde County school boycott, a remarkable chapter in the history of America’s civil rights movement and the subject of my first book, Along Freedom Road. Today-- an elderly teacher named Letha Selby launches the school boycott
This is the 2ndpart of a series celebrating the 50thanniversary of the Hyde County, N.C., school boycott, a remarkable chapter in the history of America’s civil rights movement and the subject of my first book, Along Freedom Road
This is the 1st part of a series celebrating the 50th anniversary of the Hyde County, N.C., school boycott, a remarkable chapter in the history of America’s civil rights movement and the subject of my first book, Along Freedom Road
ENFIELD, N.C., 1930. Another letter in the W. E. B. Du Bois Papers at the University of Massachusetts-Amherst also got my attention for its look at eastern North Carolina life in the throes of the Great Depression.
I found the letter in the W. E. B. Du Bois Papers at the University of Massachusetts- Amherst. It was dated 22 April 1918 and was from Miss Mary C. Euell of Wilson, N.C. She had written the great African American scholar and activist to tell him about “my trouble here in Wilson.”
When he was 19 years old, in 1821, a young teacher named Benjamin Labaree left a small town in New Jersey, made his way to New York City and took passage on a ship bound for Washington, N.C. His first impression of the North Carolina coast could have been better. “I should not like to teach in that town,” he later wrote, “everything looked so untidy and neglected. Dead animals were to be seen in the travelled streets.”
My conversation with folk singer and social activist Guy Carawan had gone in surprising directions. When I called him, now almost a decade ago, I had really just wanted to know more about his pilgrimage to his father’s homeplace in Pamlico County, N.C. in the summer of 1953.
A decade ago, I interviewed an African American woman named Miss Dorcas Carter in New Bern, North Carolina. Born in 1913, Miss Carter grew up to teach in the city’s African American schools for more than 40 years. Renowned for her exceptionally high standards for intellectual achievement and personal character, she was 88 years old when I visited her to learn more about the great New Bern fire of 1922. That fire reduced some of the most prosperous black neighborhoods in the American South to ashes and left nearly 3,000 people homeless, including Miss Carter and her family. By the time that I visited her, she was one of the last living witnesses to the fire.