My daughter Vera Cecelski just told me that Historic Stagville in Durham County still has a few tickets left for its Jonkunnu Lantern Tour! The Tour will include a Jonkunnu procession featuring incredible local drummers, some amazing dancers and lots of schoolchildren and it’s this Saturday, December 8th, at 5:15 PM! You can get tickets by calling (919) 620-0120.
Susan Johnson arrived at “Mr. Mallett’s rice plantation opposite Wilmington” on the 9th of January 1801. Here her diary’s entries began to give me a dark, foreboding feeling like that in Joseph Conrad’s Heart of Darkness, as Susan entered a part of the North Carolina coast where most of the people were enslaved and her route followed what was called “Negro Head Road.”
On the 21st of December 1800, Susan Johnson left New Bern, N.C. Her husband, Samuel William Johnson, had re-joined her, and they traveled together. Three days later, on Christmas Eve, they arrived in Fayetteville. Though the state’s largest inland town, Fayetteville was still not home to more than 2,000 people, including both free citizens and the enslaved.
After her husband returned to the Black River on Nov. 27, 1800, Susan Johnson remained in the town of New Bern, N.C., for nearly a month without him. She was the guest of her first cousin, the wealthy heiress Frances Pollock Devereux, and her husband, John Devereux. Susan’s diary describes many of the ways that she spent her time in New Bern during that month. Above all, Susan read. She read constantly. She read on her own, aloud to others and practically at all hours.
This is the 4th part of my look at the diary of Susan Edwards Johnson, a Connecticut woman that visited the North Carolina coast in 1800-1801. I found the diary at the Connecticut Historical Society in Hartford, Conn. Susan Johnson remained in the town of New Bern, N.C., from the 24thof November until the 21stof December, … Continue reading “Immigrants– We get the job done!” — Susan Johnson’s Diary, part 4
After leaving her home in Stratford, Conn., Susan Johnson arrived in Suffolk, Va., on the 22ndof November, 1800. The next morning, she re-boarded the stagecoach and headed south into North Carolina for the first time.
Tom and Bland and I and all the good people who are sharing this voyage on the Belle of Washington with us are now looking ahead to Edenton, our next port of call, and Edenton for me has always been and remains, far and away above all else, the town of Harriet Jacobs.
I want to conclude my look at runaway slave advertisements from Albemarle Sound with another love story. This one comes from Chowan County, where the Belle of Washington will dock tonight.
The second runaway slave advertisement that I want to talk about concerns an enslaved man from Bertie County, N.C., his love for his wife and a long and impossible journey.
As we begin the next leg of our voyage on the Belle of Washington, I thought that I’d conclude my look at runaway slave advertisements with three stories from the Albemarle that I found especially moving.
Now I’d like to share a few of the runaway slave advertisements from Nixonton with you. I thought about them as I prepared for our voyage on the Belle of Washington because I remembered that there were some especially interesting ones that refer to that old seaport on the Little River.
Welcome back to the Belle of Washington. We left Elizabeth City early this morning and came down the lovely waters of the Pasquotank River. Now we're passing the Little River and, up on its northern shore, the little hamlet of Nixonton. I’ll say more about Nixonton’s history in a second, but first I think this is a good time and place to talk about runaway slave advertisements because there are some especially interesting ones that refer to Nixonton.
In the journal that I found at Yale's Sterling Memorial Library, Benjamin Labaree also wrote a good deal about aspects of slavery that he witnessed when he was the lone schoolteacher in Trenton, N.C. in 1821-22.
A curator at the Gallery Oldham, a museum in Oldham, England, sent me this portrait a few days ago. A local gentleman named William Thorpe apparently took the photograph in the late 1860s or 1870s. The unidentified object in the sitter’s lap resembles, and may have been, an iron slave collar.
Today I’m in Denver, Colorado, and while I’m here I’m visiting the Western History Collection at the Denver Public Library. I wouldn’t usually expect to find manuscripts about my special interest—the history of the North Carolina coast— in a collection that’s devoted to the Rocky Mountain West.... But this library also has Edwin R. Kalmbach’s field diaries. I was interested in Kalmbach because one of his diaries describes an 11-day trip that he made to an especially interesting part of the North Carolina coast—the old rice plantations along the Lower Cape Fear.
I am at the State Archives in Raleigh, N.C., and the legendary archivist George Stevenson hands me an antebellum diary from the North Carolina coast. He had just acquired the diary for the archive’s collections. The diarist is John N. Benners. The location is Rosedale, a poor and lamentable Neuse River plantation where Benners and a handful of enslaved men and women scratch out a living as best they can.
An exhibit on local connections to slavery at the Oldham Metropolitan Borough Council Archives in Oldham, England, has brought to light an American slave narrative previously unknown in the United States. Titled The Life of the Late James Johnson (Colored Evangelist), an Escaped Slave from the Southern States of America, the pamphlet chronicles Johnson’s youth in Brunswick County, North Carolina, his escape to a Union vessel during the Civil War, his passage to Liverpool as a sailor and a sobering, if picaresque, journey through England and Wales.