Portrait of a Rebel

John H. Scott was a free African American saddle and harness maker in Fayetteville, N.C. until 1856, when he left the town and settled in Oberlin, Ohio. Two years later, he became famous for taking up arms and liberating a fugitive slave that federal marshals had captured in Oberlin and were planning on returning to slavery.

Richard Ansdell’s “The Hunted Slaves”

A painting called "The Hunted Slaves" is another of the treasures at the National Museum of African American History & Culture in Washington, DC, that speaks to North Carolina's coastal history.  Done in Liverpool, England, in 1862, Richard Ansdell's oil painting depicts a pair of fugitive slaves defending themselves against a slave catcher's dogs in the Great Dismal Swamp....

Chloe’s Story

This is a single story from the life of a woman named Chloe that was held in slavery at Indian Ridge in Currituck County, N.C., in the first half of the 1800s.  It is only one brief moment in her life, but it is the only one that history has recorded. The passage, though brief, says a great deal about her and about the lives of other enslaved women on the North Carolina coast.

“I am Omar ibn Said”

Last winter I visited the New Hanover County Public Library in Wilmington, N.C., to see a rare and extraordinary group of historical manuscripts: a collection of four inscriptions written by Omar ibn Said, an enslaved Muslim scholar, teacher and trader from West Africa. He wrote them while he was being held captive on the North Carolina coast two centuries ago.

The African Church at the Corner of Second & Walnut

On January 24, 1801, Susan Johnson's diary describes a visit to a Methodist church in Wilmington, N.C., that was a strange new experience for her: enslaved Africans and African Americans made up the large majority of the congregation. In addition, she may have been sitting near a young boy who would grow up and become one of the most important voices for freedom and justice in American history.

A Jonkunnu Christmas at Historic Stagville– this Saturday!

My daughter Vera Cecelski just told me that Historic Stagville in Durham County still has a few tickets left for its Jonkunnu Lantern Tour! The Tour will include a Jonkunnu procession featuring incredible local drummers, some amazing dancers and lots of schoolchildren and it’s this Saturday, December 8th, at 5:15 PM! You can get tickets by calling (919) 620-0120.

The Road to the Cape Fear– Susan Johnson’s Diary, Part 8

Susan Johnson arrived at “Mr. Mallett’s rice plantation opposite Wilmington” on the 9th of January 1801. Here her diary’s entries began to give me a dark, foreboding feeling like that in Joseph Conrad’s Heart of Darkness, as Susan entered a part of the North Carolina coast where most of the people were enslaved and her route followed what was called “Negro Head Road.”

On Albemarle Sound– Runaway Slaves and the Sea

Welcome back to the Belle of Washington. We left Elizabeth City early this morning and came down the lovely waters of the Pasquotank River. Now we're passing the Little River and, up on its northern shore, the little hamlet of Nixonton. I’ll say more about Nixonton’s history in a second, but first I think this is a good time and place to talk about runaway slave advertisements because there are some especially interesting ones that refer to Nixonton.

The Slave Conspiracy of 1821

I can’t tell from Benjamin Labaree’s journal with total confidence, but the incident of the runaway slave and the miller in Trenton that I discussed in my last post may have been part of the white panic that spread across the North Carolina coast in the summer of 1821. Historian Guion Griffis Johnson discussed the panic in her classic book, Ante-bellum North Carolina: A Social History. 

The Last Daughter of Davis Ridge

Few coastal visitors know that the secluded hammock of Davis Ridge was once home to an extraordinary community founded by liberated slaves. Nobody has lived at “the Ridge” since 1933, yet the legend of those African American fishermen, whalers and boatbuilders still echoes among the elderly people in the maritime communities between North River and Cedar Island that locals call “Down East.”